Works in Western Languages

Ahn, Jong-su (1987), "Der Neokonfuzianismus und T'oegyes Philosophie", in : Korea : Kulturmagazin, no.37, pp.9-37.

Bae, Jong-Ho (1991), "Das Denken von Li T'oegye in der koreanischen Philosophie", in : Stumpfeldt, Hans (1991), pp.19-32.

Chan, Wing-tsit (1985), "How T'oegye Understood Chu Hsi", in : de Bary, Wm. Theodore and Haboush, JaHyun Kim eds. (1985), The Rise of Neoconfucianism in Korea, New York, pp.283-303.

Choi, Min Hong (1978), A Modern History of Korean Philosophy, Seoul : Seong Moon Sa, pp.67-81.

Chung, Edward Y.J. (1995), The Korean Neo-Confucianism of Yi T'oegye and Yi Yulgok: A Reappraisal of the "Four-Seven Thesis" and Its Practical Implications for Self-Cultivation, Albany.

Chung, Soon-Mok (1984), "Konvergenz und Divergenz im Bildungsideal T'oegyes", in : Korea : Kulturmagazin, no.7, pp.38-43.

Chung, Soon-Mok (1991), "Konvergenz und Divergenz im Bildungsideal T'oegyes", in : Stumpfeldt, Hans (1991), pp.105-109.

Fu, Charles Wei-Hsun (1985), "T'oegye's Thesis on the Four Beginnings and Seven Feelings", in : Korea Journal, vol.25, no.7, pp.16-24.

Kalton, Michael C.trans. (1988), To Become a Sage : The Ten Diagrams on Sage Learning by Yi T'oegye, New York. ==> ebook

Kalton, Michael C. (1988), "T'oegye and the Korean way", in : Korean Culture, vol.9, no.3, pp.4-15.

Kalton, Michael C. (1990), "T'oegye's ten diagrams on sage learning : a Korean view of the essence of Chu Hsi's teaching", in : Journal of Korean Studies (Seattle), no.7, pp.97-114.

Kalton, Michael C. et al. (1994), The Four-Seven Debate : An Annotated Translation of the Most Famous Controversy in Korean Neo-Confucian Thought, Albany.

Kim, Ha Tai (1983), "The difference between T'oegye and Yulgok on the doctrine of li and ch'i", in : Yu, Eui-young (1983), Traditional thought and practices in Korea, Los Angeles, pp.7-22.

Lee, In-gi (1978), "Yi T'oegye and the Cultural Unity of East Asia", in : Korea Journal, vol.18, no.9, pp.4-6.

Lee, Wan-Jae (1991), "Über den Begriff li bei Li T`oegye", in : Stumpfeldt, Hans (1991), pp.73-84.

Lee, Ki-dong (1988), "T'oegye thought and Tosan Confucian Academy", in : Koreana, vol.2, no.3, pp.16-23.

Liu, Ts'un-yan (1987), "The disciples of Zhu Xi as seen in Yi Hwang's Songye Wôn Myông Ihak T'ongnok", in : T'OUNG PAO, vol.73, nos.1-3, pp.16-32.

Park, Chong-hong (1971), "T'oegye and His Thought", in : Korea Journal, vol.11, no.3, pp.19-23.

Phelan, Timothy S. (1978), "Chu Hsi's I-hsüeh Ch'i-meng and the Neo-Confucianism of Yi T'oegye", in : Korea Journal, vol.18, no.9, pp.12-23.

Smith, Warren W. (1978), "Neo-Confucianism and T'oegye Today", in : Korea Journal, vol.18, no.9, pp.7-11.

Stumpfeldt, Hans comp. and trans. (1991), Vergangenheit für die Zukunft, Beiträge zur Lehre des koreanischen Philosophen Li T'oegye (1501-1570) : Vorträge der Internationalen Konferenz zur Koreanischen Philosophie -- Die Neokonfuzianische Tradition und der Einfluß der Lehre T'oegyes auf die ostasiatische Philosophie, vom 9. bis 11. September 1984 in Hamburg, Seoul: T'oegyehak Study Institute.

Tai, Lian-chang (1991), "Über das Verhältnis zwischen 'Vernunft' (li) und 'Wesen' (ch'i) und über die Verwirlichung der Moralität -- eine Untersuchung über Li T'oegyes Theorie der Moralverwirklichung", in : Stumpfeldt, Hans (1991), pp.97-103.

Tomoeda Ryûtarô (1984), "Li T'oegyes Theorie von wu-ko im koreanischen Neokonfuzianismus", in : Korea : Kulturmagazin, no.7, pp.22-37.

Tomoeda Ryûtarô (1985), "Yi T'oegye and Chu Hsi : Differences in Their Theories of Principle and Material Force", in : de Bary, Wm. Theodore and Haboush, JaHyun Kim eds. (1985), The Rise of Neoconfucianism in Korea, New York, pp.243-260.

Tomoeda Ryûtarô (1991), "Li T'oegyes Theorie des wu-ko im koreanischen Neokonfuzianismus", in : Stumpfeldt, Hans (1991), pp. 85-96

Tu, Wei-ming (1978), "Yi Hwang's Perception of the Mind", in : Korea Journal, vol.18, no.9, pp.30-34.

Tu, Wei-ming (1982), "T'oegye's Creative Interpretation of Chu Hsi's Philosophy of Principle", in : Korea Journal, vol.22, no.2, pp.4-15.

Tu, Wei-ming (1985), "T'oegye's Anthropocosmic Vision : An Interpretation", in : Korea Journal, vol.25, no.7, pp.25-31.

Tu, Wei-ming (1985), "Yi T'oegye's Perception of Human Nature: A Preliminary Inquiry into the Four-Seven Debate in Korean Neo-Confucianism", in : de Bary, Wm. Theodore and Haboush, JaHyun Kim eds. (1985), The Rise of Neoconfucianismin Korea, New York, pp.261-282.

Tu, Wei-ming (1991), "Die anthropokosmische Vision des Li T'oegye: eine Interpretation", in : Stumpfeldt, Hans (1991), pp.125-135.

Youn, Sa-soon (1985), "T'oegye's Identification of "To Be" and "Ought": T'oegye's Theory of Value", in : de Bary, Wm. Theodore and Haboush, JaHyun Kim eds. (1985), The Rise of Neoconfucianism in Korea, New York, pp.223-242.

Youn, Sa-soon (1985), "T'oegye's View of Human Nature as Fundamentally Good", in : Korea Journal, vol.25, no.7, pp.4-15.

Yun, Sa-sun(= Youn Sa-soon) (1990), Critical issues in Neo-Confucian thought: the philosophy of Yi T'oegye, trans. by Michael C. Kalton, Seoul: Korea University Press.

Winden, Norbert (tr.) (1985), "Yi T'oegye : eine biographische Skizze", in : Korea : Kulturmagazin, no.9, pp.113-136.